Recently, Tim Challies posted on Daniel Doriani’s commentary on James. I found it incredibly intriguing, and it was well worth the read. I wrestled with it for days. While I don’t want to dive into the deep end with regard to the continuationist vs. cessationist debate, I would like to examine further healing and the book of James. In his post, Challies shares the following quote from Doriani’s commentary: Sick men and women call the elders as a group. They do not call those with a gift for healing; rather they call all to pray for healing. James says the prayers of a righteous man are effective. Since the first qualification for an elder is holiness—not social standing or theological acumen—the prayers of elders are effective. The elders pray for healing , not for miracles. It doesn’t matter if a healing is quiet or splashy, True healings garner all the attention they need. The reference from the book James is: Is anyone among you sick? Let him call for the e...
Recently, I was asked “What does it mean to be ‘good at math’?” I thought it through, and here is an edited response. Even if you don't like mathematics, it is a good exercise to go through for anyone. What does it mean for someone to be good at what you do? There are a few points that I would address in being “good at math”: The proficiency of the student in the narrowest sense of mathematics , The student’s reasoning ability in dealing with philosophical arguments , and The religious motivation behind the student’s study. At the most superficial (disregard the negative connotation) level, being “good at math” is about knowing the language of mathematics. The student who is good at math will begin to have both a competency with the tools of mathematics and an intuitive understanding (a “gut feeling” if you prefer) of what will work. These appeal to those situations where the student sees a theoretical result developing from the material and where the student models mathematic...
If you are an American, then you have been sold a lie. You have been told from birth that your life should be one of accumulation of personal wealth, banking on portfolios and looking forward to the blessed hope of retirement. But he said to him, "A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, 'Come, for everything is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. Please have me excused.' And another said, 'I have bought five yoke of oxen, and I go to examine them. Please have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and cripple...
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